Philosophers and Tyrants: Politics in the Platonic Seventh Letter and in Martin Heidgger's Black Notebooks
Friday, November 11th, 2016
Heidegger’s involvement with National
Socialism has often been compared to Plato’s association with Dionysius II,
tyrant of Syracuse. Both cases are seen as only examples of a naiveté with
regard to politics that has always characterized philosophy, to the point that
Hannah Arendt has called it a ‘déformation professionnelle’. The argument of
this talk is that such a view is a complete misrepresentation of the politics
of both Plato and Heidegger. Plato, far from being naive in this regard, was
fully cognizant of the irresolvable tensions existing between philosophy and
politics. There was also nothing naive about Heidegger’s political involvement,
though for a very different reason: his long-lived and unconditional embrace of
National Socialism, with regard to which there can remain no doubt today,
results from a deliberate destruction of ‘the political’ as an autonomous
sphere of reflection and action. Only once we get beyond the trite idea
that these philosophers were politically naive, can we confront the different
questions they pose: in the case of Plato, in what way and to what extent can
philosophy guide and intervene in politics? In the case of Heidegger, is
politics even possible, does the word ‘political’ retain any meaning, at the
end of metaphysics?
3:00pm
University of Ottawa
Desmarais Hall
Room 8161
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